The Shadow of the Spiritual


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The Shadow Course

The Sarum College Library has an outstanding academic theological collection of more than 40, books covering all denominations. The Trappist monk, author, peace activist and social critic Thomas Merton remains one of the most influential and inspiring spiritual guides for contemporary religious seekers. His work reflects a living encounter between the traditions of Christian wisdom and the burning questions of life including: war and peace, the quest for meaning in the face of absurdity and the need for dialogue with Eastern religious traditions. This day will explore aspects of his mature spirituality found in his later writings and focus on the meaning of his epiphany in front of the Buddhist statues in Polonnaruwa, Sri Lanka, a few days before his untimely death fifty years ago.

There will be time for discussion, meditation, reflection and worship. Email courses sarum. View More…. Email info sarum. Skip to content. Contact Alison Ogden for all booking enquiries aogden sarum. Tutor: Fiona Gardner is a Spiritual Director and writer. Course Code: Please Note: This course is now fully booked. Contact Alison Ogden if you wish to be added to the waiting list. We have come to realize that these instructions on clean and unclean, were given for our benefit. We shall expand on this as well as spiritual uncleanness in this article.

Let us just re-cap what we have learned in the previous post. We have learned how being unclean will create separation. This separation from others includes separation from YHVH. A person could not enter the presence of YHVH, when he or she was unclean. We, as believers in YHVH, are a part of His people, we are a part of Israel, whether by genealogy or as strangers who chose to follow His ways.

A person could not enter His presence when unclean, it could cost that person his or her life. We have, moreover, made a distinction between physical — and spiritual uncleanness. In other words, when we sin, we become spiritually unclean. This will be our focus in this article, but we first need to understand the physical in relation to the spiritual realm. The commandments about clean and unclean, governing the physical realm gives us a picture of the spiritual realm. The physical is a shadow of the spiritual. Let us first look at what the Scripture says about shadows.

When you read the verse, it would seem that this shadow is of unimportance, and that is exactly what they want us to believe. The basis for this interpretation is Platonism. He taught, like his teacher Socrates, about the nature of reality. He concluded that man could never perceive truth until he perceived the forms. The shadows were a hindrance in this pursuit. Early church leaders like Martyr, Origin, and Augustine used Platonism to move the church away from a Hebraic understanding of Scripture. Christianity became a sort of Theistic Platonism, where thoughts superseded deeds.

Shadows became relatively bad in theological terms. This is deception! So, now that we have exposed the error; what is the truth? We know that neither Paul, nor the writer of Hebrews was a Theistic Platonist, so what should we understand regarding shadows? According to the Dictionary of Biblical Languages, which is a more modern dictionary, the understanding is added that it may be a foreshadow or a faint archetype.

A shadow is often used as a metaphor for protection, but could also be an image cast by an object and representing the form of that object. A shadow reveals the Shadow-caster. Shadows are part of reality. In doing this the earthly tabernacle became a shadow of the heavenly.

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Hebrews —2 1 For the Law, since it has only added a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. However,sacrifices made in the physical cannot make perfect those who it was sacrificed for. It only covered their transgressions. He became the source of eternal salvation.

No, definitely not! The shadow remains a part of the reality in order to reveal YHVH to us. These instructions include the Sabbath, the feasts, the laws on clean and unclean and all the other instructions. He is revealed to us through His commandments. We have learned in the previous post, that we can become ritually and or spiritually unclean.

Spiritual uncleannes s is caused by sin. Ritual uncleanness , on the other hand is caused by illness, physiological functions, death or coming into contact with any of these, either direct or transferred from another person. It is also caused by eating or touching the carcass of an unclean animal. The aforementioned ritual uncleanness, except for eating or touching the carcass of an unclean animal, is not sin and will therefor not cause spiritual uncleanness,.


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This is will therefore cause both physical and spiritual uncleanness. Does He take away ritual uncleanness or spiritual uncleanness, or both? Sin, which causes spiritual uncleanness is the transgression of the commandments. This is also called lawlessness. If we are spiritually defiled by sin, we cannot enter the presence of our Heavenly Father.

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He makes it possible for us to stand in the presence of YHVH. Hebrews 3 And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins , He sat down at the right hand of the Majesty on high,.

Hebrews —14 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14 how much more will the blood of Messiah, who through the eternal Spirit offered himself without blemish to Elohim, purify our conscience from dead works to serve the living Elohim. This passage can easily be misunderstood.

From works leading to death…sin! Not from dead works which are often erroneously interpreted as the commandments.


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Hebrews —14 13 For if sprinkling ceremonially unclean persons with the blood of goats and bulls and the ashes of a heifer restores their outward purity; 14 then how much more the blood of the Messiah, who, through the eternal Spirit, offered himself to Elohim as a sacrifice without blemish, will purify our conscience from works that lead to death, so that we can serve the living Elohim!

He takes our spiritual uncleanness away. This brings us into right standing with YHVH. Titus 14 who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds. Hebrews —22 21 and since we have a great priest over the house of Elohim, 22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. What does this mean? Before we go further into this, please answer two questions. What do you think?

The Shadow of the Spiritual The Shadow of the Spiritual
The Shadow of the Spiritual The Shadow of the Spiritual
The Shadow of the Spiritual The Shadow of the Spiritual
The Shadow of the Spiritual The Shadow of the Spiritual
The Shadow of the Spiritual The Shadow of the Spiritual

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